Number 1. (in 1 part) September 20, 2014
1.
Articles and Statements
2. Elizbar Elizbarashvili
The Attempt to Overcome Time Dynamic Theory in French “Life Philosophy”
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 4-7
Number of views: 2565 Download in PDF
3. Sribas GoswamiEuropean Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 4-7
Abstract:
The article deals with the attempts to overcome classical dynamical theory in life's philosophy. It is shown how Anri Bergson attempts to establish saint time in interior sense of the human being and thus avoid understanding of time considered as a natural science. Wilhelm Dilthey even go so far and in «the first cell in the flow of life» he enters three maduses in one entity. But the theories of both representatives are subjective and do not tell us about real-time independent from the awareness.
The article deals with the attempts to overcome classical dynamical theory in life's philosophy. It is shown how Anri Bergson attempts to establish saint time in interior sense of the human being and thus avoid understanding of time considered as a natural science. Wilhelm Dilthey even go so far and in «the first cell in the flow of life» he enters three maduses in one entity. But the theories of both representatives are subjective and do not tell us about real-time independent from the awareness.
Number of views: 2565 Download in PDF
Michel Foucault: Structures of Truth and Power
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 8-20
Number of views: 3692 Download in PDF
4. Oleg L. Kuznetsov, Boris E. BolshakovEuropean Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 8-20
Abstract:
The concept of regime of truth clearly refers to the well-known circularity Foucault establishes between power and knowledge: we should speak of a ‘regime’ of truth because truth is produced, sustained, valorized and regulated by a series of mechanisms, techniques and procedures that are ‘political’ if we understand this term the way Foucault does: politics has to do not only with institutions, but with the complex and constitutive field of power relations within which we ordinarily live, and at the same time truth itself reinforces and induces effects of power. A regime of truth is thus the strategic field within which truth is produced and becomes a tactical element in the functioning of a certain number of power relations. The idea that truth gives us no choice, that truth necessarily forces us to accept it and build up our conduct in accordance to it, is an extremely dangerous ethico-political trap that Foucault can help us to unmask and overcome. The present paper discusses the various dimensions of truth and power as narrated by Foucault.
The concept of regime of truth clearly refers to the well-known circularity Foucault establishes between power and knowledge: we should speak of a ‘regime’ of truth because truth is produced, sustained, valorized and regulated by a series of mechanisms, techniques and procedures that are ‘political’ if we understand this term the way Foucault does: politics has to do not only with institutions, but with the complex and constitutive field of power relations within which we ordinarily live, and at the same time truth itself reinforces and induces effects of power. A regime of truth is thus the strategic field within which truth is produced and becomes a tactical element in the functioning of a certain number of power relations. The idea that truth gives us no choice, that truth necessarily forces us to accept it and build up our conduct in accordance to it, is an extremely dangerous ethico-political trap that Foucault can help us to unmask and overcome. The present paper discusses the various dimensions of truth and power as narrated by Foucault.
Number of views: 3692 Download in PDF
Russian Cosmism, Global Crisis and Noosphere Paradigm of Sustainable Development
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 21-43
Number of views: 2280 Download in PDF
5. Nizami M. MamedovEuropean Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 21-43
Abstract:
The article is based on the scientific report by O.L. Kuznetsov and B.E. Bolshakov at the General Meeting of Russian Academy of Natural Sciences (December 6, 2012). The scientific report caused a great interest, and many scientists suggested to open discussion in the press on this subject. The article reveals the natural-scientific and humanitarian mechanisms of global crisis and a transition way to sustainable development on the basis of world scientific heritage and, first of all, fundamental ideas of outstanding thinkers and scientists of the Russian scientific school or Russian cosmism. The work is performed within the project of RFBR № 12-06-00286-а.
The article is based on the scientific report by O.L. Kuznetsov and B.E. Bolshakov at the General Meeting of Russian Academy of Natural Sciences (December 6, 2012). The scientific report caused a great interest, and many scientists suggested to open discussion in the press on this subject. The article reveals the natural-scientific and humanitarian mechanisms of global crisis and a transition way to sustainable development on the basis of world scientific heritage and, first of all, fundamental ideas of outstanding thinkers and scientists of the Russian scientific school or Russian cosmism. The work is performed within the project of RFBR № 12-06-00286-а.
Number of views: 2280 Download in PDF
Ecology and Culture of Sustainable Development
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 44-53
Number of views: 2406 Download in PDF
6. Вoris V. МаrkovEuropean Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 44-53
Abstract:
Environmental knowledge was the basis for the development of the concept of sustainable development of society, claiming the status of a modern theory of historical process. To achieve sustainable development one has to change the culture purposefully. In this regard, under the culture one means not only the totality of material and spiritual values created by people, but also its contribution to the preservation and further development of society. The world community is confronted with the challenge to perform socialization of an individual, to develop education on the basis of cultural values introduced by the sustainable development.
Environmental knowledge was the basis for the development of the concept of sustainable development of society, claiming the status of a modern theory of historical process. To achieve sustainable development one has to change the culture purposefully. In this regard, under the culture one means not only the totality of material and spiritual values created by people, but also its contribution to the preservation and further development of society. The world community is confronted with the challenge to perform socialization of an individual, to develop education on the basis of cultural values introduced by the sustainable development.
Number of views: 2406 Download in PDF
Philosophy of Time
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 54-64
Number of views: 2262 Download in PDF
7. Sergey A. LebedevEuropean Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 54-64
Abstract:
The time flows irrespective of our desire. But the statement that we don’t dominate the tine is wrong. Actually, society incurs measurement of time, schedules the life. The church bell, the striking of city tower clock, the factory whistle install the social order. Today, every adult has watch, but it does not mean that people are masters of their time. It is still organized by a society as a daily order of life, thus perceived as natural. A priori the structure of time is not limited to the schedule, it defines the order of the present perception, as well as imagination and memory. The above actualizes the consideration of time in anthropological prospect.
The time flows irrespective of our desire. But the statement that we don’t dominate the tine is wrong. Actually, society incurs measurement of time, schedules the life. The church bell, the striking of city tower clock, the factory whistle install the social order. Today, every adult has watch, but it does not mean that people are masters of their time. It is still organized by a society as a daily order of life, thus perceived as natural. A priori the structure of time is not limited to the schedule, it defines the order of the present perception, as well as imagination and memory. The above actualizes the consideration of time in anthropological prospect.
Number of views: 2262 Download in PDF
Methodology of Science and Scientific Knowledge Levels
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 65-72
Number of views: 2307 Download in PDF
8. Irma G. ShioshviliEuropean Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 65-72
Abstract:
The article is focused on the demonstration of interconnection of methodology of science and level structure of scientific science, the dependence of the scientific method on the scientific knowledge level.
The article is focused on the demonstration of interconnection of methodology of science and level structure of scientific science, the dependence of the scientific method on the scientific knowledge level.
Number of views: 2307 Download in PDF
Existentialism in Japanese Philosophy
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 73-76
Number of views: 2363 Download in PDF
European Journal of Philosophical Research, 2014, Vol. (1), № 1, pp. 73-76
Abstract:
The article briefly describes the history of existentialism development in Japan on a staged basis, notes that the ideas of existentialism in Japan developed in the fertile ground of the originating Japanese idealism (Nisida Kitaro). Although existentialism has changed, it preserved its nature, and, having integrated into the local idealistic trends, produced new diverse concepts. It resulted in the so-called ‘classic Japanese idealism’, established by Nisida Kitaro, Tanabe Hadzime and their followers. The existentialism was the basis of the innovative scientific ideas and concepts, created by the Japanese philosophers of Kioto school. Using European philosophic ideas and additionally referring to the traditional Japanese worldview, they promoted the development of the innovative and distinctive philosophic state of mind.
The article briefly describes the history of existentialism development in Japan on a staged basis, notes that the ideas of existentialism in Japan developed in the fertile ground of the originating Japanese idealism (Nisida Kitaro). Although existentialism has changed, it preserved its nature, and, having integrated into the local idealistic trends, produced new diverse concepts. It resulted in the so-called ‘classic Japanese idealism’, established by Nisida Kitaro, Tanabe Hadzime and their followers. The existentialism was the basis of the innovative scientific ideas and concepts, created by the Japanese philosophers of Kioto school. Using European philosophic ideas and additionally referring to the traditional Japanese worldview, they promoted the development of the innovative and distinctive philosophic state of mind.
Number of views: 2363 Download in PDF